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Rich and complex in their own right, these figures allowed medieval authors to tackle difficult questions about community, gender, sexuality and piety. This story is important, because it demonstrates to us the need to treat these monks as men and not to misgender them as women. The text is quite clear that Melania is drawn to the monk’s male appearance. In the story of Saint Eugenia, who briefly lived her life as the male monk Eugenios, the saint is sexually harassed by a woman by the name of Melania.
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In addition, across the medieval Mediterranean, we find a series of saints’ lives that tell the stories of individuals who had been assigned female at birth, but became monks in all-male monastic communities. For example, in the sixth-century, Emperor Justinian’s historian, Prokopios, tells us that Justinian passed legislation against same-sex relations only so that he could persecute certain political enemies whose sexual histories were known to him. In fact, prohibitions against same-gender intercourse happened selectively, often motivated by political factors more so than religious ones. Despite evidence of great diversity in sexual practices, same-gender intimacies hardly are the focus of concern for most early-Christian and medieval writers. While same-gender relations were not accepted within medieval Christianity the way they are by many today, they also did not elicit the intense disdain that we find within the modern Christian right.
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Many stories of how queer figures maneuvered across various secular and religious spaces of the medieval world share a jaw-dropping candidness about same-gender intimacies and sexuality, and can provide important evidence about how medieval writers thought about the intersections of gender and sexual desire.
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The devout Buddhist was made to compose a letter stating: “What I did to Kai Hung damaged his reputation and caused a misunderstanding about him at Tungshan Temple.In fact, we can find across the medieval world the potent glimmers of queer community and the role it played in formulating a language for Christian subjects as marginalized and persecuted peoples. Kai Hung also allegedly provided drugs to fellow monks at Tongshan Temple before he was thrown out.Īfter Cheng and Shan-Chih handed over the films, which appeared to include Kai Hung talking to the camera about how much he loved his “husband” despite the country not having same-sex marriage, Cheng was reportedly assaulted by six strangers.
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Kai Hung is said to have allowed Shan-Chih, who was driving the vehicle but didn’t have a licence, to take full responsibility for the accident, which Kai Hung’s friend, Cheng, thought was wrong of him.Īs a result, Cheng allegedly teamed up with Shan-Chih to get their own back on Kai Hung, gaining entry to his cloud storage and downloading hundreds of videos onto USB drives.Ĭheng and Shan-Chih gave three of these videos to the authorities at Tongshan Temple in the south of the country, who expelled Kai Hung in September. The scheme was reportedly created after 21-year-old monk Shan-Chih and Kai Hung-who went out for more than a year-were involved in a minor car crash. The videos, which were released on November 20 by Taiwanese news outlet Mirror Media, are alleged to have been leaked as part of a revenge plot hatched by Kai Hung’s ex-boyfriend and a former friend, according to The Epoch Times.